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  • The End of Days?
  • PDF'S
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  • More
    • Home
    • About Kepha Arcemont
    • The Name of Yahweh
    • The Covenant of Peace
    • Covenant For The Nations
    • Covenant Laws of Yahweh
    • Nations At War
    • Covenant of Health
    • The Covenant of Music
    • The Covenant of Marriage
    • The Covenant of Salvation
    • The Covenant of Truth
    • Athiesm, Hindu, Indian
    • Know Who You Vote For
    • Choose Wise Leaders
    • Letter to Israel
    • Zionism and Antisemitism
    • Rebuilding the 3rd Temple
    • Isra'el The Whore?
    • The End of Days?
    • PDF'S
    • Letters and Responses
    • President Pezeshkian-Iran

(402) 218-9530


  • Home
  • About Kepha Arcemont
  • The Name of Yahweh
  • The Covenant of Peace
  • Covenant For The Nations
  • Covenant Laws of Yahweh
  • Nations At War
  • Covenant of Health
  • The Covenant of Music
  • The Covenant of Marriage
  • The Covenant of Salvation
  • The Covenant of Truth
  • Athiesm, Hindu, Indian
  • Know Who You Vote For
  • Choose Wise Leaders
  • Letter to Israel
  • Zionism and Antisemitism
  • Rebuilding the 3rd Temple
  • Isra'el The Whore?
  • The End of Days?
  • PDF'S
  • Letters and Responses
  • President Pezeshkian-Iran

About Kepha (Peter) Arcemont

Man standing in a small stone doorway of an ancient ruin.

Elder Kepha Arcemont — His Story, His Call, His Covenant

A Son of Sacrifice.  A Servant of Yahweh.  A Voice for Peace.

Website Introduction — Miqdash Bethel Covenant Institution

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THE MAN BEHIND THE MINISTRY

Elder Kepha Arcemont was born into sacrifice — and not for the first time in his bloodline.


Five hundred years before he drew his first breath, his earliest documented ancestor that he can trace from his father’s side, Nicolas Mius, stood beside Admiral Gaspard de Coligny during the St. Bartholomew's Day Massacre of 1572 in Paris, France. When the Admiral ordered his servants to flee and save themselves, Nicolas refused. He died where he stood, defending the man he served. His young son was taken in by the noble house of d'Entremont, given a new name, and a lineage was preserved — the lineage that would one day become Arcemont.


That was the fifteen generations ago. This family has never run.


In the centuries that followed, this line was exiled from Acadia, deported across the Atlantic, and held in France for twenty-seven years. In 1785, Elder Arcemont's direct ancestors boarded a ship named La Ville d'Archangel — the City of the Archangel — and crossed the sea to Louisiana. Three hundred and three souls. One hundred and thirteen days at sea. Fifteen did not survive the crossing. The Arcemont's arrived, put their roots into the soil of Bayou Lafourche, and did not leave America.


What the genealogical record also reveals is that this line does not belong to one people alone. Through the Acadian and d'Entremont marriages of the 1600s and 1700s, the Arcemont bloodline carries the heritage of the Mi'kmaq Nation of Acadia and the Penobscot (Panawahpskek) people of the Wabanaki Confederacy — through none other than Chief Madockawando, Grand Bashaba of the Wabanaki, whose granddaughter Therese d'Abbadie de Saint-Castin married into this family in 1707. The Arcemont line is Métis: European noble, Protestant martyr, Acadian exile, Indigenous royal — all flowing into one covenant servant.


His grandfather, Captain Gilman Antoine Arcemont, served as an officer in the United States Army. His father — Staff Sergeant Terry Gilman Arcemont — was killed in action in the Republic of Korea in 1967, shot by N.Koreans in the heat of battle, on the Imjin River, one day before his twenty-fifth birthday. Decorated with the Purple Heart, Silver Star, Bronze Star, and Oak Leaf Cluster, he gave everything. That sacrifice was not lost on his son. It became the foundation of everything — the understanding that life is sacred, that war has real costs measured in real blood, and that peace is not weakness but the highest and most courageous calling a man can answer.


From that foundation, Yahweh built a minister, a musician, a truth-teller, and a peacemaker.

The ancient covenant word of Yahweh to Yisrael at Sinai was not spoken to a single tribe — it was spoken to a covenant people drawn from every nation and tongue who would choose to walk in His ways. The Arcemont lineage — stretching from medieval Burgundy to the forests of Acadia, from the shores of Nova Scotia to the bayous of Louisiana, carrying Swiss/German Protestant blood, French noble heritage, and Indigenous North American royalty. That is just on his fathers side of his bloodline. On his mother's side he has Cuban, Spanish, Portuguese, Slovenian, Ashkenazi and African ancestry — which he hasn't been able to investigate fully but which all stands as a living testimony to the promise:


"Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine. And ye shall be unto me a kingdom of priests, and an holy nation."

— Shemot (Exodus) 19:5–6


— ✦ —


THE COVENANT WALK


Elder Kepha Arcemont has been a retired firefighter, a father, husband, teacher, musician, carpenter, and spiritual man.

He is the founder of Miqdash Bethel — which means- The Sanctuary of the House of Yahweh, he is the restorer of The House of Yahweh of Odessa, Bayith Yahweh and a founding member of the Counsel of Peace, a covenant-based governance organization he has been part of since the 1990s alongside founder Asayah Y. Hawkins.


For decades Elder Arcemont has pursued one calling above all others — to bring the Word of Yahweh as revealed in the Hebrew Tanakh to bear on the real world. Not as theory. Not as religion. But as a living covenant truth that speaks to peoples, nations, tongues, governments, and leaders in the language of Yahweh's own authority.


That calling has taken him from the streets of New Orleans, the dusty roads of West Texas, the islands of the Philippines, the desert of Tel Arad in Israel, to the stages of the world. From the recording studio to the halls of government. From blues and rock concerts to formal covenant letters addressed to world leaders at the center of one of the most dangerous conflicts in modern history. His studies focus on the Tanakh text as the source of knowledge, wisdom, and understanding — for solving everyday problems and world problems.


He carries in his blood the faith of Protestant martyrs, the resilience of Acadian exiles, the dignity of Indigenous covenant peoples, the courage of decorated soldiers, and the calling of a servant who has never stopped standing his ground.


"Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations."

— Yirmeyahu (Jeremiah) 1:5

Genealogical documentation spanning approximately 1,000 years of lineage listed in pdf below.

— ✦ —

Bearded man in a hat playing an electric guitar on a blue-lit couch.

THE MUSICIAN:

THE ELECTRIC MINISTRY

— ✦ —

THE SOUND OF THE COVENANT


The blues has always been the music of the truth-teller.

But it is older than America. It is older than the continent.


From the moment Yahweh breathed life into Adam — neshimah (נְשִׁימָה), the breath of the living Elohim — sound became the primary language of covenant. The first musician named in the Tanakh is Yuval (יוּבָל), son of Lamech, called "avi kol-tofe'a kinnor ve'ugav" — "the father of all who handle the kinnor and the ugav" — the stringed instrument and the wind instrument — in Bereishit (Genesis) 4:21. Music did not develop by accident. It was assigned.


The Hebrew root behind all sacred music is zamar (זָמַר — H2167): to sing, to make music, and — in its agricultural form — to prune. Sacred music cuts away what is false and lets what is real remain. The kinnor (כִּנּוֹר — harp/lyre), the nevel (נֶּבֶל — harp), the tof (תֹּף — frame drum), the halil (חָלִיל — flute), and the shofar (שׁוֹפָר — ram's horn) are not secular objects. They are covenant instruments, appearing consistently at the thresholds of divine encounter.


DAWID — THE COVENANT MUSICIAN

Dawid (דָּוִד) was first called to the palace not as a soldier but as a musician. When the ruach ra'ah — the evil spirit — tormented King Shaul, Yahweh's prescription was a man with a kinnor. The Tanakh records the result plainly:

"And it came to pass, when the evil spirit from Yahweh was upon Shaul, that Dawid took the kinnor and played with his hand — and Shaul was refreshed, and was well, and the evil spirit departed from him."

— Shmuel Aleph (1 Samuel) 16:23

The harp was medicine. The musician was the healer. Dawid is called na'im zemirot Yisrael — "the sweet singer of Yisrael" (Shmuel Bet/2 Samuel 23:1). The word na'im (נָעִים — H5273) means pleasant, lovely, agreeable — the same root as the name Naomi. And zemirot (זְמִירוֹת — H2172) are songs of the highest covenant expression — from zamar itself. Dawid did not merely perform. He pruned the atmosphere and made space for Yahweh to move.

Dawid also organized the entire Levitical music system that Shlomo would institutionalize — appointing the three great musical guilds that would carry the covenant sound forward for generations.


THE LEVITICAL MUSICIANS — PROVISIONED BY COVENANT

Yahweh did not leave His musicians to fend for themselves.

Under the covenant order established by Dawid and institutionalized by Shlomo, the Levitical musicians — the guilds of Asaf (אָסָף), Heyman (הֵימָן), and Yedutun (יְדוּתוּן) — numbered 288 trained master musicians leading 24 divisions of Temple service:

"All these were under the hands of their fathers for song in the house of Yahweh, with cymbals, lyres, and harps, for the service of the house of Elohim — all were trained and skilled in song before Yahweh. Their number, together with their brothers who were instructed in the songs of Yahweh, all who were skillful, was two hundred and eighty-eight."

— Divrei HaYamim Aleph (1 Chronicles) 25:6–7

They were not volunteers scraping for gigs. They were sustained by the covenant community — provisioned, housed, and honored as sacred servants. Their music was classified as avodah (עֲבוֹדָה) — the same word used for the priestly service at the altar. Asaf is described as a chozeh — a visionary and seer (Divrei HaYamim Bet 29:30). Heyman is called "the king's seer in matters of Elohim" (Divrei HaYamim Aleph 25:5). These were not entertainers. They were prophetic voices assigned to the house of Yahweh.

The prophet Elisha confirmed this principle personally. When he needed the hand of Yahweh to come upon him for prophetic utterance, he called for a musician:

"But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of Yahweh came upon him."

— Melachim Bet (2 Kings) 3:15

And when the armies of King Yehoshafat faced an overwhelming enemy, Yahweh did not send the soldiers first — He sent the singers:

"And when he had consulted with the people, he appointed singers unto Yahweh, and those that should praise the beauty of holiness, as they went out before the army — and said: Praise Yahweh, for His covenant endures forever. And when they began to sing and to praise, Yahweh set ambushments against the children of Ammon, Moab, and Mount Seir, who had come against Yehudah — and they were smitten."

— Divrei HaYamim Bet (2 Chronicles) 20:21–22

The musicians led the army into battle — and the enemy destroyed itself. That is not metaphor. That is covenant strategy. Music before Yahweh is not background sound. It is a weapon of spiritual warfare, a prophetic instrument, and a boundary marker at every threshold of divine encounter.

THE LIVING THREAD — FROM ZAMAR TO THE BLUES

That covenant thread did not die when the Temple fell. It went underground — into exile, into diaspora, carried in the breath and memory of scattered peoples. It migrated through centuries of suffering into the spiritual frequencies carried by enslaved Africans to the American South, where it surfaced again as the blues.

The blues is zamar. It is grief that refuses to lie. It is joy that has earned its name. It is the sound of a man — or a woman — bringing their whole self before Yahweh, laying everything on the altar of honest sound, and letting the frequency say what words alone cannot. The instrument is different. The root is the same.

The Tanakh declared it from the beginning — from Yuval's strings in Bereishit, through Dawid's kinnor in the palace of Shaul, through the 288 trained voices in the Temple courts, through Elisha calling for a minstrel in the wilderness, through the singers of Yehoshafat walking into battle with praise on their lips:

"Praise Yahweh with the kinnor; make music to Him on the ten-stringed nevel. Sing to Him a new song; play skillfully with a shout of joy."

— Tehillim (Psalm) 33:2–3

— ✦ —

 KEPHA (PETER) ARCEMONT — THE MUSICIAN

Kepha (Peter) Arcemont is a blues-rock guitarist, vocalist, songwriter, and content creator who has been playing guitar since the age of fourteen. He performs under several artist names including The Kepha Arcemont Experiment, Kepha Arcemont, Angry Dogs, and Peace of Blues.

His studio recordings under The Kepha Arcemont Experiment feature world-class session musicians — Kenny Aronoff on drums, Philip Bynoe on bass, Kevin Eaton on drums, Jeff (Doc) Watson on bass, Tiffany Ann Pollack on vocals, Rik Fletcher on piano/organ, Coyote Anderson on slide guitar and Rick Nelson on violin/cello — recorded at Studio in the Country, Jack Miele Studios, and Marigny Studios in Louisiana. The result is a sound both deeply rooted in the American blues tradition and fully alive with the Spirit of Yahweh.

His music has reached national audiences through YouTube and placement on all major streaming platforms.

When a song comes to Kepha, it comes as the ancient musicians always described it — from the inspiration of Yahweh moving within him, through his own experiences, the experiences of others, and from the frequency of a universe that Yahweh designed to vibrate in covenant alignment. He does not perform. He ministers. That is his electric ministry. That is the zamar alive in 2026.

"Sing to Yahweh a new song, His praise from the end of the earth."

— Yeshayahu (Isaiah) 42:10

— ✦ —

For the full covenant study: Musicians Before Yahweh — A Covenant Genealogy of Sound, go to the COVENANT OF MUSIC SECTION ON THIS SITE or contact miqdashbethel@gmail.com

Man standing by a circular stone well with a metal railing in a dry, rocky area.

THE TRUTH-TELLER:

THE TRUTH-TELLER

Website Section — Miqdash Bethel Covenant Assembly

— ✦ —

STANDING IN THE PROPHETIC TRADITION


In a time when mainstream media pushes narratives and governments obscure their motives, Kepha Arcemont stands in the tradition of the Hebrew prophets — measuring every earthly event against the eternal standard of Yahweh's Word and calling what he sees by its true name. 


This is not a modern posture. It is an ancient assignment.

When Yirmeyahu (Jeremiah) was called, Yahweh did not send him to comfort kings — He sent him to confront them. Yeshayahu (Isaiah) stood before the most powerful empire of his age and declared its collapse before it came. Amos — a shepherd and dresser of sycamore trees — walked into the royal court of Yisrael and delivered an indictment so precise that the priest of Beit-El told him to flee for his life. He did not flee. None of them fled.


The Hebrew prophets were not political commentators. They were covenant watchmen — men appointed by Yahweh to stand at the intersection of heaven and earth and report what they saw without softening, without compromise, and without permission from the powerful.


Yahweh commissioned them with words that have never expired:

"Cry aloud, spare not — lift up your voice like a shofar, and declare to My people their transgression, and to the house of Yaakov their sins."

— Yeshayahu (Isaiah) 58:1

"Son of man, I have set you as a watchman to the house of Yisrael. When you hear a word from My mouth, you shall warn them from Me."

— Yechezkel (Ezekiel) 33:7


Kepha carries both of these commissions. He is the watchman who lifts his voice like a shofar. He speaks what Yahweh has placed before him — on the U.S.-Iran conflict, American foreign policy, constitutional governance, and covenant peace — offering a voice that is grounded, fearless, and accountable to Yahweh alone.


He speaks for no party. He serves no foreign agenda. He answers to Yahweh.


THE WITNESS — 23 YEARS INSIDE THE HOUSE OF YAHWEH

Before Elder Arcemont carried this voice into the arena of geopolitics and covenant peace, Yahweh required something of him closer to home — and far more costly.


For twenty-three years, Elder Arcemont was an insider within the House of Yahweh organization in Abilene, Texas — one of the most controlling and doctrinally deceptive religious organizations in modern American history. He saw what was done in the name of Yahweh. He witnessed the manipulation, the exploitation, and the spiritual abuse inflicted on sincere covenant seekers who came looking for truth and were given chains instead. It wasn’t until he left and investigated rumors, facts and testimonies of those who had been there did he realize the depths of evil within the organization.


When he left, he did not go quietly. He built www.themanbehindthename.com — a documented evidentiary archive that stands as one of the most thorough first-hand accounts of that organization in existence. It is not opinion. It is witness testimony, grounded in his own twenty-one years of direct experience, offered so that others would not be deceived as he was.


That is what a truth-teller does. He does not protect his reputation by staying silent. He protects the people by speaking. The prophets of the Tanakh did not expose false systems because it was safe — they did it because Yahweh requires that the watchman warn.


THE FATHER'S LEGACY

Staff Sergeant Terry Gilman Arcemont — decorated with the Purple Heart, Silver Star, Bronze Star, and Oak Leaf Cluster — gave his life in DMZ of the Republic of Korea on October 6, 1967, one day before his twenty-fifth birthday, serving with HHC, 1st Battalion, 9th Infantry. He was shot and killed on the Imjin River. He did not come home.


His son has spent his life making sure that sacrifice means something — that the nation his father died for lives up to its covenant responsibilities before Yahweh and before the world.

Kepha also served his community as a retired New Orleans firefighter and former volunteer fire chief for Irish Bayou Volunteer Fire Department — carrying the same courage his father demonstrated on the battlefield into the streets and fires of his own city. Service is not a chapter in this family. It is the entire book.


That is the fire behind Miqdash Bethel. That is the covenant that will not be broken.

— ✦ —

"Cry aloud, spare not — lift up your voice like a shofar."

— Yeshayahu (Isaiah) 58:1

"I have set you as a watchman — hear the word and warn them."

— Yechezkel (Ezekiel) 33:7

— ✦ —

CONNECT WITH ELDER KEPHA ARCEMONT

Email: miqdashbethel@gmail.com

YouTube: youtube.com/@kephers

Witness Archive: www.themanbehindthename.com

www.thehouseofyahwehofodessa.com www.bayithyahweh.com


Mailing Address: P.O. Box 762, Pearl River, Louisiana 70452

Downloads

Arcemont Family Genealogy (pdf)Download
Fatherhood (pdf)Download
The Covenant Names of the Arcemont Families children (pdf)Download

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